AhimsaAhimsa is a religious concept which advocates non-violence and a respect for all multi-celled animal life. Ahimsa is the core of Jain dharma, and a central tenet of many Hindu sects. Those who practice Ahimsa are often vegetarians or vegans. Ahimsa is Sanskrit for avoidance of himsa, or injury to sentient beings. It was introduced to Western societies by the Hindu saint and Father of India, Mahatma Gandhi. Inspired by his actions, Western civil rights movements, led by such people as Martin Luther King Jr, engaged in non-violent protests. The more recent popularity of yoga and meditation in The West has also served to introduce many westerners to Ahimsa and other Hindu concepts.
External links and references in Jainism\nAhimsa in HinduismYoga\nYoga is one of the six schools of Hindu Philosophy, and as codified by Maharishi Patanjali in the seminal work Yoga Sutra (the foundation of ashtanga and Raja Yoga), ahimsa is the first of the five yamas (eternal vows or restraints) of yoga.GandhiMahatma Gandhi was, in his own words, a member of the faith of Sanatana Dharma, i.e. Hinduism, and drew many of his concepts of truth, nobility and ethics from the Bhagavad Gita and his personal love of Lord Rama, a Hindu God. However, it is without a doubt that he was greatly influenced by the Jains, whose community in India is far more unified in its strict adherence to ahimsa than the more diverse sects of Hinduism. Gandhi's conceptions of life and ahimsa, which led to his concept of satyagraha (peaceful protest), primarily stem from his association with Hindu and Jain philosophy. Quotations from Gandhi on the subject: \n:Nonviolence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.\n and \n:Literally speaking, ahimsa means non-violence towards most life. But to me it has much higher, infinitely higher meaning. It means that you may not offend anybody; you may not harbor uncharitable thought, even in connection with those who consider your enemies. To one who follows this doctrine, there are no enemies. A man who believes in the efficacy of this doctrine finds in the ultimate stage, when he is about to reach the goal, the whole world at his feet. If you express your love- Ahimsa-in such a manner that it impresses itself indelibly upon your so called enemy, he must return that love.
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