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Celtic mythology{| border="1" width="300" align="right"\n!align="center" bgcolor="slategray" colspan="2"|Topics in Celtic mythology\n|-align="center"\n!align="left" bgcolor="paleturquoise"|Creation\n|align="left"| Beira\n|-align="center"\n!align="left" bgcolor="cadetblue"|Tuatha de Danaan (deities)\n|align="left"| Abarta, Abhean, Ai, Airmed, Badb, Beag, Bechuille, Bodb Dearg, Brea, Brigid, Cian, Creidhne, Dagda, Dian Cecht, Eri, Ériu, Fodla, Goibniu, Lir/Lear, Luchtaine, Lugh, Lugos, Manannan mac Lir, Morrigan, Morrigu, Nuada, Ogma, Sucellos\n|-align="center"\n!align="left" bgcolor="cornflowerblue"|Other gods and sidhe (fairy folk)\n|align="left"| Abandinus, Abellio, Abnoba, Adsullata, Aengus, Aericura, Aeval,Agrona, Aibell,Aimend, Aine, Airmed, Alaunus, Alisanos, Amaethon, Ambisagrus, Anann, Ancamna, Andarta, Andraste, Anextiomarus, Anu, Arawn, Arduinna, Arnemetia, Artio, Arvernus, Aufaniae, Avalloc, Aveta, Beag, Bebhionn, Belatu-Cadros, Belenus, Beli, Belisama, Bodb, Borvo, Branwen, Brea, Brigid, Britannia, Bronach, Buxenus, Cailleach, Camma, Camulus, Carman, Caswallawn, Cenn Cruaich, Cernunnos, Cliodhna, Clota, Cocidius, Condatis, Contrebis, Coventina, Creiddylad, Crom Cruach, Cu Roi, Curoi mac Daire, Cyhiraeth, Damara, Damona, Danu, Dea Matrona, Dea Sequana, Dewi, Dian Cecht, Dis, Dwyn, Dylan Eil Ton, Edain, Epona, Esus, Etain, Ethlinn, Ethne, Fagus, Fand, Fionnuala, Govannon, Grannus, Gwenn Teir Bronn, Gwydion, Gwyn ap Nudd, Hafgan, Hooded Spirits, Icaunus, Inghean Bhuidhe, Lasair, Latiaran, Leucetios, Llyr, Lud, Luxovius, Mabon, Macha, Manannan mac Lir, Maponos, Matres, Miach, Midir, Modron, Mog Ruith, Murigen, Nantosuelta, Nantosuetta, Neit, Nemain, Nemausus, Nemetona, Nodens, Oengus Mac Oc, Ogma, Ogmios, Ogyruan, Robur, Rosmerta, Rudianos, Sabrina, Segomo, Sequanna, Shannon, Sheila-na-gig, Shoney, Sirona, Smertios, Sul, Tailtiu, Tamesis, Taranis, Taranis, Tethra, Teutates, Toutatis, Verbeia, Vosegus\n|-align="center"\n!align="left" bgcolor="cornflowerblue"|Fomorians (giants)\n|align="left"| Balor, Banba, Bran the Blessed, Bres, Buarainech, Eri, Ériu, Fodla, Cethlenn, Cethlion, Corb, Elatha, Ethlinn, Tethra\n|-align="center"\n!align="left" bgcolor="cornflowerblue"|The Wild Hunt\n|align="left"| Arawn, Cwn Annwn\n|-align="center"\n!align="left" bgcolor="dodgerblue"|Fianna (Irish warriors)\n|align="left"| Cailte, Conan Mac Moirna, Conan Maol, Cuchulainn, Cumhail, Diarmait, Fionn mac Cumhail, Lughaid Stronghand, Oisin, Osgur\n|-align="center"\n!align="left" bgcolor="dodgerblue"|Heroes and mortals\n|align="left"| Alastir, Birog, Blodeuwedd, Boann, Breg, Caer, Canola, Cartimandua, Ceridwen, Cessair, Cethlion, Cigva, Conall Cernach, Conchobar, Conn of the Hundred Battles, Cormac mac Airt, Culhwch, Dechtere, Deirdre, Dia Griene, Efnisien, Elen, Emer, Eurosswydd, Ferdiad, Fergus mac Roich, Manawydan, Niamh, Llew Llaw Gyffes, Math ap Mathonwy, Nisien, Oisin, Olwen, Ossian Penarddun, Plor na mBan, Pryderi], Pwyll, Rhiannon, Taliesin, Twm Shon Catti\n|-align="center"\n!align="left" bgcolor="deepskyblue"|Locations\n|align="left"| Annwn, Mag Mell, Sidh, Tir na n-Og\n|-align="center"\n!align="left" bgcolor="deepskyblue"|Weapons\n|align="left"| Fragarach, Gae Bulg\n|-align="center"\n!align="left" bgcolor="deepskyblue"|Worship\n|align="left"| Beltane, Imbolc, Lughnasadh ,Samhain\n|}\nLike other Iron Age Europeans, the Celts were a polytheistic people prior to their conversion to (Celtic) Christianity. Few of their myths have survived intact, but Celtic mythology has nevertheless influenced modern European civilisation.
Celtic mythology can be divided into three main subgroups of related beliefs.\n* Goidelic - Irish, Manx and Scottish\n* Insular Brythonic - Welsh, Cornish\n* Continental Brythonic - mainland European
See List of Celtic Mythological Beings
Before we begin, it is important to keep in mind that the Celtic culture (and its religion(s)) were not as contiguous as the more homogeneous Roman or Greek cultures. Our current understanding holds that each tribe along the vast Celtic area of influence had its own deities, or genii locorum. Of the 300+ known deities, few indeed were commonly honored.
Celtic deities
The Dagda
The supreme god of the Celtic pantheon appears to have been the Dagda. \nThis word means the Good God, not good in a moral sense, but good at everything, or all-powerful. The Dagda is a father-figure, a protector of the tribe and the basic Celtic god of whom other male Celtic deities were variants. Celtic gods were largely unspecialised entities, and perhaps we should see them as a clan rather than as a formal pantheon. In a sense, all the Celtic gods and goddesses were like the Greek Apollo, who could never be described as the god of any one thing.
Irish tales depict the Dagda as a figure of immense power, armed with a club and associated with a cauldron. In Dorset there is a famous outline of an ithyphallic giant with a club cut into the chalky soil. While this was probably produced in Roman times, it is very likely that it represents the Dagda. In Gaul, the Dagda appeared in the guise of Sucellos, the striker, equipped with a hammer and cup.
The Morrigan
The Dagda's consort was known by various names. \nThe most common of these was the Morrigan (Queen of demons - sometimes spelled Morrigna), but she was also known as Nemain (Panic) and Badb Catha (Raven of Battle). \nShe was said to change into a crow or raven and gloat over the blood on the battlefield. \nPronounced as More Ree-an.
Belenus
Belenus was a more regional deity, who was worshipped mostly in Northern Italy and the Gaulish Mediterranean coast. \nHe was primarily a god of agriculture. \nA great festival called Beltane was associated with him.
Lug
The important position of the god Lug, also known as Lugh, in Celtic religion can be seen from the number of place names in which his name appears. \nThe most famous of these are the cities of Lugdunum (cur: Lyon) and Lugdunum Batavorum (cur: Leiden). \nHe is described in the Celtic myths as a latecomer to the list of deities, and is always described as having the appearance of a young man. \nHis weapons were the throwing-spear and sling and a festival called the Lughnasa was held in his honour.
Other gods
The Celts also worshipped a number of deities of which we know little more than their names. \nAmong these are the goddess Brigit (or Brigid), the Dagda's daughter; nature goddesses like Tailtu and Macha; and Epona, the horse goddess. \nMale gods included Cu Roi and Goibniu, the immortal brewer of beer.
Cernunnos (the Horned One) is evidently of great antiquity, but we know little about him. \nIt is probably he who appears on the famous embossed silver bowl found in Gundestrup, Denmark which dates from the 1st or 2nd century BC. \nThe Roman writer Lucan (1st century AD) mentions the gods Taranis, Teutates and Esus, but there is little Celtic evidence that these were important deities.
Some of these gods and goddesses may have been variants of each other; Epona the Gallo-Roman horse goddess, for instance, may well have developed into the goddesses Rhiannon, in Wales, and Macha, who was mostly worshipped in Ulster. \nPolytheistic people rarely cared to keep their pantheons in the neat and tidy order in which later scholars would like to find them.
Celtic worship
The early Celts did not build temples in which to worship their deities, but held certain groves (nemeton) of trees to be sacred and worthy to be places of worship. \nSome trees were considered sacred themselves. \nThe importance of trees in Celtic religion is shown by the fact that the very name of the Eburonian tribe contains a reference to the yew tree, and that names like Mac Cuilinn (son of holly) and Mac Ibar (son of yew) appear in Irish myths. \nOnly in the period of Roman influence did the Celts start to build temples, a custom which they would later pass on to the Germanic tribes that displaced them.
Roman writers insisted that the Celts practiced human sacrifice on a fairly large scale and there is peripheral support for this in Irish sources; however, most of this information is secondhand or hearsay.\nThere are only very few recorded archaeological discoveries which substantiate the sacrificial process and thus most contemporary historians tend to regard human sacrifice as an extremely rare occurrence within Celtic cultures.
There was also a warrior cult that centred on the severed heads of their enemies. \nThe Celts provided their dead with weapons and other accoutrements, which indicates that they believed in an afterlife. \nBefore burial, they also severed the dead person's head and shattered the skull to prevent the ghost from wandering.
No mention of the Celts could fail to include a reference to the druids. \nThese people, who have been much romanticised in recent times, were simply the more or less hereditary class of Shamans that characterised all early Indo-European societies.\nIn other words, they were the equivalent of the Indian Brahmin caste or the Iranian magi, and like them specialised in the practices of magic, sacrifice and augury. \nThey were known to be particularly associated with oak trees and mistletoe; perhaps they used the latter to brew medicines or hallucinogenics. To help understand the meaning, the word druid is often believed to come from the root word meaning "oak", although this probable indo-european root has a general meaning of solidity.\nBards, on the other hand, were those who sang the songs recalling the tribal warriors' deeds of bravery. The Celtic culture was NOT a historical culture - meaing it had no written history. It was a spoken history. Before discarding the notion as indicitive of an easily-forgetful history, keep in mind that, historically, cultures that rely on spoken history tend to be better at spoken records than written cultures. The bards were particularly good at this, it is assumed, because it is easier to remember exact words when put to song.\nIn addition, there may have been a class of "seers" or "prophets". \nStrabo calls them vates, from a Celtic word meaning "inspired" or "ecstatic". \nIt is therefore quite possible that Celtic society had, in addition to the ritualistic and thaumaturgical religion of the druids, a shamanic element of ecstatic communication with the underworld.
See also: Irish mythology, Celts, Partholon, Kelpie
References\n*Green, Miranda J. Dictionary of Celtic Myth and Legend. New York: Thames and Hudson, 1992. ISBN 0500279756.\n*MacCana, Proinsias. Celtic Mythology. New York: Hamlyn, 1970. ISBN 0600006476.\n*MacKillop, James. Dictionary of Celtic Mythology. Oxford: Oxford University Press, 1998. ISBN 0192801201.\n*Matthews, John. Classic Celtic Fairy Tales. Blandford Books, 1997. ISBN 0713727837.\n*Sjoestedt, M. L. Gods and Heroes of the Celts. 1949; translated by Myles Dillon. repr. Berkeley, CA: Turtle Press, 1990. ISBN 1851821791.
External links\n*Timeless Myths provides information and tales from Irish and Welsh literature.\n*Gundestrup Cauldron A CELTIC NATION article on the famous cauldron now in the National Museum, Copenhagen, Denmark.
Category:Celtic mythology
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